Left-Anarchism, Seasteading and Occupy Wall St.
At Huff Po, Robert Teitelman gives seasteading and OWS the old compare and contrast:
Here’s Graeber on Rose in 2006 with his short definition of anarchism: “Anarchism is about acting as if you’re already free. … Anarchism is democracy without the government. Most people love democracy, but most people don’t like the government very much. Keep one, take away the other — that’s anarchism. Anarchism is direct democracy.” He elaborates. “Anarchism is the commitment to the idea that it is possible to have a society based on principles of self-organization, voluntary association and mutual aid. It’s not the belief that we are necessarily going to have it but that we could have it. You can’t know it’s possible. But by the same token you can’t know that it’s not possible.”
Graeber’s description of the anarchist impulse, as an experiment without government, veers awfully close to Ron Paul-like “End the Fed” libertarianism. Venture capitalist and libertarian Peter Thiel, for instance, has helped fund The Seasteading Institute, whose “mission is “to establish permanent, autonomous ocean communities to enable experimentation and innovation with diverse social, political, and legal systems to sell structured settlement.” One of the founders of the institute is Patri Friedman, a grandson of Milton Friedman, and a former engineer at Google. What is the difference between Zuccotti Park and a free, autonomous and sovereign community located in (presumably warm) international waters? Well, the seasteading idea remains theoretical, while OWS exists, albeit with the fragile and ironic permission of the police and city. The emphasis of a Thiel or a Paul (who Thiel has endorsed for president) involves a far more profound belief in markets than the anarchist belief in direct democracy, which has its market-like aspects but which is no fan of the wisdom of markets. Paul and Thiel-style libertarianism has an Ayn Randian edge — meaning a kind of Nietzschian belief in supermen dragged down by the demons — that is utterly lacking in the consensus style of Graeber and anarchist theory. The OWS crowd, naively or not, seem to believe it can transform the larger community by example, like medieval monks praying for our souls in giant monasteries; the steasteading crowd seems to argue that they can only carve out their free space outside the oppressive shadow of the nation-state.