The Servile Mind and the Spirt of Modern Democracy
My concern with democracy is highly specific. It begins in observing the remarkable fact that, while democracy means a government accountable to the electorate, our rulers now make us accountable to them. Most Western governments hate me smoking, or eating the wrong kind of food, or hunting foxes, or drinking too much, and these are merely the surface disapprovals, the ones that provoke legislation or public campaigns…
Our rulers are theoretically “our” representatives, but they are busy turning us into the instruments of the projects they keep dreaming up. The business of governments, one might think, is to supply the framework of law within which we may pursue happiness on our own account. Instead, we are constantly being summoned to reform ourselves.
This is from The Servile Mind by Kenneth Minogue, excerpted in the June issue of the New Criterion. [HT Arts & Letters Daily] There’s an old-timer’s lament about the new here and there, but the general point is a more specific example of the widening discrepancy between knowledge and decision-making power. Hayek was concerned about the economic consequences of that gap, but there’s a moral one as well.
The Entrepreneur as Social Hero
A couple days ago Arnold Kling reported a conversation he had with Arthur Brooks of AEI on free market evangelism. He writes:
Brooks thinks that the case for markets must be made in moral terms rather than in material terms. Young members of the cognitive elite (my term, not his) take affluence for granted, as well they might. They are focused on other values (you may recall the Russ Roberts podcast with Dan Pink, talking about autonomy, mastery, and sense of purpose).
Brooks would like to reverse the usual tenor of the debate in which the opponents of capitalism make moral arguments and the defenders of capitalism make material arguments. He would like to leave the opponents of capitalism arguing for material equality in the context of a sterile, corporatist-statist economy that stifles individual creativity. He would like to have the defenders of capitalism argue that human flourishing requires allowing people to strive for and earn their success.
In the upcoming Facebook movie, several entrepreneurs will be portrayed as needy and insecure or conniving, arrogant and greedy. From what I hear, the truth value of this film is close to zero, which is unfortunate, because the real people are far more interesting than Justin Timberlake. It is telling that we live in a society that cares more about Timberlake’s success than that of the man he plays, Sean Parker. Arthur Brooks and other evangelists need to address that problem. One place to begin would be Schumpeter’s angle on the entrepreneur as someone motivated by “the joy of creating and getting things done.”
Vanity Fair has a profile of Sean Parker in which he expresses some views that might resonate with the “cognitive elite,” a class obsessed with social transformation and betterment. From VF:
There is hardly a topic—literary, political, medical, or technological—about which [Parker] cannot offer an informed and nuanced opinion in his rapid-fire patter. (Don’t get him started on Ben Franklin’s role as a media pioneer.) Most of all, he turns his knowledge and instincts toward Internet business strategy as a way, he says, of “re-architecting society. It’s technology, not business or government, that’s the real driving force behind large-scale societal shifts.”
Emphasis mine. And:
To Parker, the implication is that people in his position have almost an obligation to do what they can with the tools at their disposal—software and the Internet—to free up society through disruptive technology. As he muses, it is clear that he sees entrepreneurship and invention as handmaidens of social transformation.
The entrepreneur as social liberator…the rock stars have fallen silent and grown anemic…who will inspire in their place?…I can’t get no….I can’t get no….satisfaction…uh, no, no, no…hey, hey, hey…you want social action? Start company by solving a problem. That’s what I say.
Ranking Good Governance
Wanting to find agreement with progressives, Scott Sumner is concerned the Heritage Index of Economic Freedom might reflect too strong a bias in favor of market liberalism. In its place, he offers an emended version of the World Economic Forum’s Global Economic Report, which, with some edits, he believes more accurately measures and ranks what’s good governance. Capturing the gold, silver and bronze are Singapore, Switzerland, and Hong Kong. His conclusions:
1. Small countries are better governed.
2. The list has something for both those on the left and those on the right. Most of the top scorers are the sort of European welfare state beloved by liberals. France overtakes the US in this list. On the other hand the top three are usually regarded as pretty capitalistic places, and even if you throw out the two Asian city-states (which I’d oppose) Switzerland is often called the most capitalist country in Europe.
It seems to me this list is exposing a perspective that is orthogonal to the tired left/right debate over big government. It suggests multiple paths to nirvana. To explain why, let me return to the three models of neoliberalism discussed in my ‘Great Danes’ paper. I see those three models as providing answers to the three basic questions of governance:
A. What values should government policies embody?
B. What policies effectively deliver those values?
C. When there is a dispute about which policies work best, how should the dispute be resolved?
Sumner praises the efficiencies of small governments, but I would like to add that they also allow a greater diversity of values to flourish. The C-question becomes less important and less contentious, the greater variety we find in the answer to the A-question. Moreover, and just as important, a robust federalism or simply stronger competition between nations on policy would help answer the B-question.
Competitive governance is orthogonal to the Left-Right debate, as Sumner says. But let’s go all the way. Don’t force the binary. Go with the Long Tail of governance.
Link Archipelago: Unchecked and Unbalanced Watch
- China’s economy? “It isn’t a question of whether China’s property market is a bubble, but when it will burst.“
- James C. Scott, author of the incisive Seeing Like the State, opens this month’s Cato Unbound. “…the conclusions I draw from the failures of modern social engineering are as applicable to market-driven standardization as they are to bureaucratic homogeneity.”
- Michael Lewis in Vanity Fair on Greek political economy, “…tax collectors on the take, public-school teachers who don’t really teach, well-paid employees of bankrupt state railroads whose trains never run on time, state hospital workers bribed to buy overpriced supplies. Here they are, and here we are: a nation of people looking for anyone to blame but themselves.”
- Russ Roberts interviews Arnold Kling about the trends behind Unchecked and Unbalanced on EconTalk.
- It’s hard to tell if this is an argument against weak constitutions or for them. Financial Times editor Martin Wolf harasses classical liberalism: “It is hopeless politically, because democracy necessitates debate among widely divergent opinions. Trying to rule out a vast range of values from the political sphere by constitutional means will fail. Under enough pressure, the constitution itself will be changed, via amendment or reinterpretation.”
- Harvard Law Prof Charles Fried and son in Harvard Magazine on torture, snooping, expanding executive power, and Bush-Cheney.
Updated Recommendations Page
We’ve added some more links to articles, videos, posts and podcasts to our recommendations page. Some oldies but goodies:
- Patri discusses Seasteading with Russ Roberts on EconTalk
- Patri gives a talk to the Mises Institute conference in Brazil
- Paul Romer on Technology, Rules, and Progress
- Romer chats with Russ Roberts about Charter Cities
- Michael Strong’s talk on Free Zones at the 2009 Seasteading Conference
- Michael Strong’s very first post here at ATN on Free Zones
If you think there are any gaps in our competitive government syllabus, feel free to send us some recs yourself or make suggestions in the comments. Thanks!
Kicking the Backside of the State with an Invisible Foot
It may disenchant some that we consistently compare governments to firms competing in a market. As firms compete for customers, ideally nations should compete for citizens.
To say the same dynamic at play between Coke and Pepsi also occurs between the U.S. and Canada appears to the patriotic as heresy. But what we lose in forgoing the emotional charge of God and Country, we gain in understanding. Let me rephrase Edward Gibbon’s thoughts on Christianity and Roman history to suit my point: the political philosopher may indulge the pleasing task of describing Justice as it has descended from Reason or Heaven, arrayed in its purity. But a more melancholy duty is imposed on the Thousand Nations blogger. He must discover the inevitable mixture of error and corruption which Justice has contracted in its long residence upon the earth, among a weak and degenerate race of beings.
One key claim we make is that the goods of civilization (human flourishing and prosperity, respect for basic rights) are not founded on the long term resilience of particular governments. In fact, and perhaps more controversially, we hold the opposite to be true–long term resilience at the level of the state dampens the rate of improvement in the quality of governance and, ultimately, economic growth as well. One driver of this stagnation is the Olsonian story about accumulating special interests sapping the dynamism of an economy until it petrifies. Another is how democracy skews toward short term thinking. Policy makers generally aim to craft policy that will help them win the next election, a goal often but not always at odds with long term wealth creation and the preservation of human rights.
The main mistake most political theorists make is to assume that the macro-resilience of worldwide prosperity arises from the micro-resilience of a particular state and its national rule set. In other words, subsystem stability–preserving particular national rule sets–is taken to bolster the larger system of global governance.
But that claim is mistaken. The truth is that a certain kind of micro-fragility leads to macro-resilience in a complex adaptive system.
Over at the Macroeconomic Resilience blog, Ashwin Parameswaran has been pursing this line of inquiry with respect to the global economy. But I can’t help but draw analogies to the market in governance. Parameswaran writes:
Although it is typical to equate resilience with robustness, resilient complex adaptive systems also need to possess the ability to innovate and generate novelty. As Allen and Holling put it : “Novelty and innovation are required to keep existing complex systems resilient and to create new structures and dynamics following system crashes”. Evolvability also enables the system to undergo fundamental transformational change – it could be argued that such innovations are even more important in a modern capitalist economic system than they are in the biological or ecological arena. The rest of this post will focus on elaborating upon how macro-economic systems can be both robust and evolvable at the same time – the apparent conflict between evolvability and robustness arises from a fallacy of composition where macro-resilience is assumed to arise from micro-resilience, when in fact it arises from the very absence of micro-resilience.
The point is that the overall health of an economy is determined by the underlying chaotic churn, the creative destruction that occurs at the level of the firm. And while the invisible hand of the price system guides producers and consumers to the most efficient allocation of goods, it is the invisible foot that kicks firms into a race to produce disruptive technologies. (And remember, national rule sets are a kind of technology.) So what is the invisible foot?
The concept of the “Invisible Foot” was introduced by Joseph Berliner as a counterpoint to Adam Smith’s “Invisible Hand” to explain why innovation was so hard in the centrally planned Soviet economy: “Adam Smith taught us to think of competition as an “invisible hand” that guides production into the socially desirable channels….But if Adam Smith had taken as his point of departure not the coordinating mechanism but the innovation mechanism of capitalism, he may well have designated competition not as an invisible hand but as an invisible foot. For the effect of competition is not only to motivate profit-seeking entrepreneurs to seek yet more profit but to jolt conservative enterprises into the adoption of new technology and the search for improved processes and products. From the point of view of the static efficiency of resource allocation, the evil of monopoly is that it prevents resources from flowing into those lines of production in which their social value would be greatest. But from the point of view of innovation, the evil of monopoly is that it enables producers to enjoy high rates of profit without having to undertake the exacting and risky activities associated with technological change. A world of monopolies, socialist or capitalist, would be a world with very little technological change.” To maintain an evolvable macro-economy, the invisible foot needs to be“applied vigorously to the backsides of enterprises that would otherwise have been quite content to go on producing the same products in the same ways, and at a reasonable profit, if they could only be protected from the intrusion of competition.”
The same result obtains with provision of government services. Not only does government monopoly block a more efficient allocation of resources, but it also stifles innovation in the creation of new rules. A world of monopoly in governance is a world with little beneficial political change. For just as it is necessary to apply the invisible foot to the backsides of firms, so too must we find a way to apply a commensurate pressure on the backsides of sluggish governments. We need the intrusion of competition. And the force of the invisible foot is directly related to the number of new firms who can freely enter a market. Parameswaran writes:
Burton Klein’s great contribution along with other dynamic economists of the time (notably Gunnar Eliasson) was to highlight the critical importance of entry of new firms in maintaining the efficacy of the invisible foot. Klein believed that “the degree of risk taking is determined by the robustness of dynamic competition, which mainly depends on the rate of entry of new firms. If entry into an industry is fairly steady, the game is likely to have the flavour of a highly competitive sport. When some firms in an industry concentrate on making significant advances that will bear fruit within several years, others must be concerned with making their long-run profits as large as possible, if they hope to survive. But after entry has been closed for a number of years, a tightly organised oligopoly will probably emerge in which firms will endeavour to make their environments highly predictable in order to make their short-run profits as large as possible….Because of new entries, a relatively concentrated industry can remain highly dynamic. But, when entry is absent for some years, and expectations are premised on the future absence of entry, a relatively concentrated industry is likely to evolve into a tight oligopoly. In particular, when entry is long absent, managers are likely to be more and more narrowly selected; and they will probably engage in such parallel behaviour with respect to products and prices that it might seem that the entire industry is commanded by a single general!”
Entry into the market as a government service provider is extremely rare. Creative destruction at the level of the state is non-existent. Charter Cities and Seasteading are efforts to eliminate or lower the cost of that barrier. But without any other solutions on the horizon, are we surprised that it appears as though the entire government industry has evolved into a tight oligopoly?
David Friedman on “Democracy is the worst form of government except for all the rest.”
In the comments on a controversy at Volokh Conspiracy, David Friedman provides the most sensible interpretation of the famous quotation “Democracy is the worst form of government except for all the rest.” Far from a backhanded compliment for democracy, the correct interpretation is that we should do as little by means of government as we possibly can:
I think the obvious implication of that quote, although not the one most people draw, is that all forms of government work pretty badly, hence one should, so far as possible, avoid doing things via government. It is, for instance, an argument for vouchers over public schools, or for an entirely private schooling system over vouchers.
It’s also an argument for not assuming that if you take a controversy to the government courts you will get a just result. Hence, in comparing that to private alternatives, including use by the parties to a dispute of non-governmental mechanisms for resolving it, you should assume that neither method can be counted on to give a just outcome, and choose between them allowing for the likely faults of both.
We might have to keep doing national defense via democracy for a few decades, but in the meantime let’s move as many other systems over to private supply as we can as quickly as we can. And, as Caplan and Stringham point out, in principal all we need to do so is to allow private arbitration agreements to be binding, though governments would still take our tax monies.
Jurisdictional Arbitrage, Native American Style
New York’s Oneida Indian Nation moved a cigarette-manufacturing plant to their upstate reservation to shield smokers from steep taxes that Governor David Paterson has vowed to impose.
“By moving the plant to the Oneida homelands, the Nation is availing itself of a long-settled law that recognizes the right of Indian tribes to sell products they manufacture on their own reservations without interference from state tax laws,” tribe officials said in a statement.
New York for more than a decade has tried but failed to force Native Americans to collect cigarette and fuel taxes from their reservation stores. The tribes, who say they do not have to charge the levies because they enjoy sovereign immunity, face another test on September 1, when the state will begin requiring cigarette wholesalers to prepay the taxes before supplying reservation stores.
Michael Strong wrote about leveraging Native American sovereignty into a robust market in governance as part of our Independence Week blogging.
Recycled Island
Here’s a project which should be interesting to seasteaders:
Recycled island is a research project on the potential of realizing a habitable floating island in the Pacific Ocean made from all the plastic waste that is momentarily floating around in the ocean.
The proposal has three main aims; Cleaning our oceans from a gigantic amount of plastic waste; Creating new land; And constructing a sustainable habitat. Recycled island seeks the possibilities to recycle the plastic waste on the spot and to recycle it into a floating entity. The constructive and marine technical aspects take part in the project of creating a sea worthy island.
The main characteristics of the island are summarized:
1. Realized from the plastic waste in our Oceans. This will clean our Oceans intensely and it will change the character of the plastic waste from garbage to building material. The gathering of the plastic waste will become a lot more attractive.
2. The island is habitable, where it will have its value as land capturing and is a potential habitat for a part of the rising amount of climate refugees.
3. The habitable area is designed as an urban setting. Nowadays already half of the World population lives in urban conditions, which has a huge impact on nature. The realization of mixed-use environments is our hope for the future.
4. The island is constructed as a green living environment, from the point of view of a natural habitat. The use of compost toilets in creating fertile ground is an example in this.
5. It is a self sufficient habitat, which is not (or hardly) depending from other countries and finds its own resources to survive. The settlement has its own energy and food sources.
6. The island is ecologic and not polluting or affecting the world negatively. Natural and non polluting sources are used to let the island exist in harmony with nature.
7. The size of the floating city is considerable in relation to the huge amount of plastic waste in the Ocean. The largest concentration of plastic has a footprint the size of France and Spain together. Starting point is to create an island with the coverage of 10.000Km2. This is about the size of the island Hawaii.
8. The location is the North Pacific Gyre, where at this moment the biggest concentration of plastic waste is discovered. This is geographically a beautiful spot North-East to Hawaii. By recycling and constructing directly on the spot with the biggest concentration of plastic waste, long transports are avoided. Because of the floating character the position could eventually be altered.
Unfortunately, collecting thinly-spread garbage to make an island is unlikely to make sense economically. Still, it’s nice to see environmentalists working to create floating cities!
Hat tip: Hefe Vice.
2081: A World Without Exit
One great thing about attending this year’s non-Ephemerisle was the chance to mingle among a frenetic batch of the talented, the manic, the brilliant, and the mildly and fantastically insane. Some woman performed trapeze at 2 am, hanging over the river from a makeshift scaffold on a house boat. I kid you not. And yet despite the ad hoc nature of it all, there were a handful of thought provoking talks on the “Memocracy” boat–anything from how to manage your sleep schedule to Google’s educational policy research. One outstanding talk was given by Thor Halvorssen on his work with the Human Rights Foundation. In case you haven’t heard of it, do check out some of HRF’s efforts to promote liberty in the Americas, especially their work to free prisoners of conscience–harrowing tales, one and all. But besides founding HRF, and organizing the Oslo Freedom Forum, Thor also produces movies. I finally obtained a copy of his short film adaptation of Vonnegut’s Harrison Bergeron. It’s called 2081 and I can’t recommend it highly enough–an awesome parable on the inhumanity of a fierce egalitarianism enforced by state power. Here’s a the trailer (you can buy a copy on Amazon):



